Mad Max, Fury Road: Bear Witness, For Glory, For Feminism

Imperator Furiosa pins Mad Max down.

I was really surprised that I liked this film so much.

As The Spectacle

I have not seen a Mad Max film in a very long time. The hype for this movie snuck up very quickly and so did the previews; one day it was not here and then the next, one could not escape from it. I was not convinced but as more and more of my friends started chattering about how excited they were to see it, I thought that it would be in my best interests to do so. The word “feminism” was coiling around the initial salvos of press and that’s what really ensnared me: could an action movie really do that? I still felt hesitant, because for as much as I consider myself a feminist media critic, I am allergic to the idea that a piece of media can truly be part of some “feminist”/”not-feminist” binary.

One of the first waves of criticism I heard was about how the film was pretty and truly well stocked with white people, despite this being post-societal collapse Australia. It is pretty common at this point to see fantasy and sci-fi movies neglect that the future will most assuredly contain people of color, so I was a bit dismayed.

However, before I could really ruminate on what the movie might possibly be doing, suddenly it was everywhere: MRAs were up in arms about this shit. It’s like the entire nerd portion of the Internet got a fire under its ass and demanded that we go watch this movie. It was our duty to go see this film! Won’t it piss off those backwards misogynists who think this film is carrying some subversive feminazi propaganda! It will be the feminist film for the ages! Any and all other criticism of what this movie might be selling was instantly extinguished and it felt like a banner for Feminism being waved around.

I didn’t feel those sentiments exactly, as I penned that day of seeing Mad Max: Fury Road in theatres:

I find people (a lot of them ally men) becoming engrossed in punking more sexist/MRA men really gross. It turns away from wanting to elevate feminist discourse and turns it back around to power dynamics by two marginally different groups of men, separated by slight ideological gulfs.  This division being made to the tune of millions of dollars that goes back into the pockets of mostly male movie execs and producers doesn’t liberate anyone, really: it doesn’t guarantee that movies will take more risks in the future, that more WoC actresses will be hired, more female directors will get their projects green-lit and backed. The way to progressive media is not that we have to “buy in” with our participation. It is a pretty performative and meaningless gesture.

In the last couple of months, I’ve really shied away from the kind of feminist act that is purely oppositional; I don’t do what I do as a critic or a woman because it will piss off men, I do what I do to speak and live my truth. It benefits no one but other men, in this instance, to fork over money so that some group I do not talk to will be angry in spirit. Men will always be angry. A movie does not change this, nor does it drive my politics.

I was also extremely hesitant to buy into the idea, as I stated before, that this was a noble, feminist act, that this was a purely feminist film. While it might have some effect in Hollywood by showing that these kinds of films with the bare minimum of respect for women characters can be profitable, overall the world is as it is. My soul is restless at the idea that money can truly buy progressiveness.

(I found out that Eve Ensler consulted on the film as well, with regards to how women react in war-torn countries, for accuracy. Eve’s own politics veer very far from mine and I find her methods and treatment of many groups like trans women and women of color to be incredibly violating and distasteful. But I digress.)

As The Film

From the moment the first shot opens until this movie closed, I could feel myself not breathing.

This is an action movie of the highest order and it puts so many others to shame. We have been truly wandering in the desert up until this point - in terms of epic (actually epic, Odyssey-epic, sweeping epic) film-making and story, there’s very few others I’ve seen that attain a pure crystallization of vision. The film does not burden you with much dialogue and exposition. It is a tale of going there and back again, writ against the struggles of Max as he wrestles his demons and the Wives, under Imperator Furiosa’s care, attempting to gain escape velocity behind the wheel of a war rig.

The cinematography was sweeping, allowing for moments of delicate close-up shots of Furiosa’s face, wide-angle desert pans and action that danced, clear and lucid on the screen. At no point was I confused about what was going on, and the use of movement in among all of the vehicles was spectacular. What the movie did the best was that excellent sense of vertical space: everything loomed large, whether unseen or all-too-close in the rearview. What also shone was the stunt work and prop design - from the very real flame-throwing guitar to the polecats men that wove in and out of shots.

The story was kept bare and allowed you to hyper-focus on the characters in the moment and on their impossible journey. Max is laboring under the sins of his past, and Furiosa is looking for redemption: for herself as well as the young women she wanted to save. All that we need to know is that they must get away, and when they do, what comes next is the arc that carries us triumphant across the finish line. The women’s struggles to exist in a world where they are nothing but walking meat felt familiar to me, set very starkly in the world of the film. Not knowing exactly how this world came to be made it easier to focus on what it was trying to say. Max and Nux are two men attempting to be their own true selves but unsure of what that means when their roles are so tightly defined at the beginning of the film and in the end, are allowed to be heroic and compassionate. Their sacrifices and bodily nurturing flips much of the action hero archetype on its head, and allows the women space to enact violence and empathy on their own terms instead of being on the sidelines to Max’s pain.

It’s been a long time since a movie has taken hold of me so strongly that I find myself laughing aloud at points, clapping or hooting and hollering from the back rows.

As The Work

The one thought that really itched at the back of my brain and made its way onto Twitter after I had seen the film was this: this would have been better as a film that wasn’t about Mad Max. The sparseness of story and his own participation as the point-of-view just made me realize that I would have really liked to have seen this from Furiosa’s perspective. Obviously, her ascension through the ranks is alluded to but it speaks to many questions: why is she not part of the base classes of thirsty people around the plateaus? She’s certainly not “fit” to be a wife or a milk mother and yet all of the war boys seem to be men. I would have liked to see this movie from her perspective, a heist movie of the highest order. Having Max’s titular story be draped on top of hers, rather than a supporting lead felt like the less attractive option. I know it is a franchise but I just think it would have leaned even further into showing that this world’s women had much more interesting stories to tell.

This is where I find the idea that this movie is “feminist” to be a really erroneous take. Does it have merit from a feminist critical lens though? Absolutely. As a work, it grapples with a lot of things that I find both add and subtract from my enjoyment of it, as a feminist.

The criticisms that the movie was dominated by white actors is absolutely on the nose, to almost literal effect. While there were a few people of color in the supporting cast, the story is surrounding two or three white characters in a world that also feels similarly white. I think it’s incredibly lazy to constantly create futuristic sci-fi worlds, especially dystopias that reproduce the plights of underclasses and marginalized people (resource scarcity, slavery) and making them completely about white people.

As far as the way the Wives and Furiosa were portrayed, I felt that overall, it was pretty strong. Each were given a least a touch of their own personality and way of dealing with things: confusion about the outside world, pleas for pacifism and compassion. The struggle among them over whether to give in and go back to Immortan felt too real in terms of what happens when trying to escape an abusive relationship, but the fact that they didn’t shit all over Cheedo for attempting to do so was a nice touch (the fact that this is later mirrored in her part to help kill Immortan was especially poignant.) I also loved the inclusion of the Many Mothers clan, while decimated, they were still glorious as well as key to the eventual survival of the entire group.

The violence in this film and seeing Furiosa save the day time and time again by the skin of her teeth, shooting guns and stabbing fuckers in the face, all while driving the war rig was thrilling to me. I know women enacting violence is going to be the biggest battleground over the ideology of this film and I have mixed feelings about it. On the one hand, violence is not a masculine pursuit, solely. There is absolutely fuck-tons of masculinized violence in this movie and I feel that there needs to be a difference in looking at using violence as a survival mechanism (which is something Max does, repeatedly) and violence as a subjugation tool. The War Boys are looking to destroy the uppity women attempting to leave, and grind them back into their place. It is about conquest and attempting to correct a theft: the wives are property. What all of the women in this movie are attempting to do is to not even just get revenge (though that factors in) but to get away with their lives and their bodily autonomy. I couldn’t help but feel a stirring in my heart when Immortan Joe’s body was ripped apart because that darkness has been in my body for most of my life. We have to allow women who have been victimized this truth.

The flip-side of this however is when I saw the people claiming that this violence is what made it the most feminist without critical looks into what violence actually was doing in this movie. Frequently, violence from white women is seen as the ultimate power one can attain after being seen as weak and feminine. However, both this delicacy, prized and pure as well as the ability to enact violence is open to only white women. If Furiosa had been black or brown, I feel like the reactions would have been very different. It would have not been hailed as the second coming of feminist films.

All that being said, there was still something potent in seeing it, especially in a world that was set up to still continue the treating of women’s bodies as property, taken to a very scary conclusion. It always saddens me when we keep seeing bleak futures in this way and gives me a lack of escapism. While I felt that the film ultimately balanced the grossness of women-as-livestock metaphor with the tenderness of the main players with eachother, one day maybe we will see visions of the future where women are not crushed beneath the boot of Men, if not forgotten entirely from the world.

If there was any one thing that gave me a small bit of hope that we can achieve this, was seeing Max give his blood to Furiosa so readily. A man putting aside his own needs to help and comfort the woman whose crusade drove the entire plot almost made me cry. It was well worth the price of admission.

 

 

A Brutal Landscape: Sexual Assault in Gaming Narratives

Content warning: discussion of rape in video games.

It’s like a wave is rolling in, borne of several currents: a Nightline special, an errant tweet, a sequel to a hot gaming franchise. People wondering if we’re going to “start” having this conversation of how to “tackle” rape in video games, but I don’t feel like the conversation ever has stopped. It never, ever stops for me.

Sometimes it feels like the discussions that rape and abuse victims have among themselves is significant and invisible. We pass along content and trigger warnings for shows or games we consume. We acknowledge something off to the side, just out of your line of vision, a thing that lurks in the dark. If you believe that the games industry cannot discuss or approach a conversation about rape, I believe it is because many people feel like we are set apart from this somehow. It doesn’t acknowledge that you might not know who is a victim or a survivor. You don’t know who could contribute or maybe the ways that we have been, all along.

Rape is a topic I’d be okay with striking altogether from gaming, outside of victim- or survivor-written narratives. It’s obvious that the game industry barely recognizes what counts as sexual assault, let alone acknowledging that people are victims of it. The insistence to include rape in games creates this uneasy message that someone like me doesn’t belong here. Given that sexual assault is an assertion of systemic power and violence, it is grimly ironic.

I want to ask all of these developers, writers, a simple, “Why?”

Why put this in your game? Why this and not something else? It leads me to think that many find it essential as texture, to make the world “come alive.” It creates a world that so many don’t have to live in day-by-day but can participate in, like tourism. When you make a game and use it to bolster the game’s “realism,” what you’re telling me is that you need our suffering as a fixture in your world, placed just-so, like a lamp. What is actually disruptive violence in the real world, exists as something inevitable and crucial for your fictional one.

“But rape exists in movies and comic books too!” 

When I watch a movie or read a comic book, there is a passivity there. I cannot affect the story at hand, I am not a part of it. I can either regard or turn away. The fact is that I have more control in being passive than what gaming frequently offers me. At best, a game’s interactivity absolutely positions us as a silent participant, a complicit bystander, with no ability to change course. At worst, it puts us into the position of the rapist. These are two alternatives that I cannot bear, time and time again. The fact that so many games rely on showing us these things and never center a victim or survivor in the narrative indicates that games care more about rape than those who are raped.

Rape is complex. It’s not picking the wrong item to equip or taking the wrong road. Games are focused often on player choice and it never seems to address that it is not about a victim’s choices, it is actually about a rapist’s choices. But the narrative never really reflects that, indicating that rape is just something that sort of happens. It also neglects that rape is the escalation of many more innocuous things in our culture. Rape culture, which feminists talk about often, isn’t just a buzzword - it literally describes the seemingly endless language that builds slowly to enable rape at all levels. Much like playing enough games gives you a familiar sense of inputs or consequences (jumping off a cliff often kills you, hitting D on a keyboard turns you right), rape culture is our society’s way of developing language to violate someone. We don’t value people’s personal spaces, we demand that women smile or allow us into their immediate vicinity. We overlook if someone is too drunk, we overlook if someone is uncomfortable with disagreeing, we value our own sexual desires over others needs or safety. We place certain groups above others, put people into power over others and give them the ability to enact it without culpability. We strip people’s ability to ever say “no.”

The pinnacle of this is often sexual assault, a finishing move.

“But this guy in the game is evil, that’s why he’s a rapist! It is showing us he’s bad!”

This is a lazy writing trope. It’s just as empty and useless as promoting this idea that all rapists are scary men that lurk in alleyways, that they are people you don’t know. Rapists are not always evil people that wear capes and kidnap young women. Rapists are often the hero, the friend, the family member. They are people who even might think of themselves as good, right, or justified. Many men can’t even reliably identify rape (or even would consider it) even when it is described to them, so how is an huge industry supposed to recognize it when they put it into games?

It is also laughably facile to position rapists as a villain, when it’s horribly rare that we even get to name our rapists in real life, much less bring them to justice. Many times in video games, the rapists are bad, but they are horizontal or parallel to the incredibly violent antagonist, because a victim would never be the person centered in the narrative, much less able to bring retribution on their attacker. If anything, the ability to enact revenge is only ever given to someone who is adjacent to a victim - such as a husband to a wife. Many times, victims are often people who are not even considered worthy enough to be a character. We’re dead and cast off to the side in places where it should be our story.

These are all things I’ve been trying to address in my work for a really long time, as someone who is a survivor and a feminist. The gaming industry has a long way to go because it barely understands how to see us as real people, but only cares as much as we can lend realism. The fact that most of us barely register as human beings means that it will not have the empathy or concern needed to put our stories first and foremost in a video game. The fact that games seem to value rapists over people who have been assaulted means I will always sit uneasily on the sidelines whenever this conversation comes back up, every single time.

 

take my hand

This review/post contains mild story spoilers, so please play the game first.

This post also deals with personal, violent subject matter, so if that is triggering, feel free to skip sections 2-6.

1

I mean this as no disrespect, but I don’t expect men to write women, or girls, very well. There’s just something how most men push our narratives to the very edge of their awareness, stuff us into boxes. Men don’t listen. They don’t care. They don’t have our blood in their veins, our tender flesh held together with strings and whispers. Our stories squeeze in narrowly between theirs, and if no one believes us, we stop taking up space. We lose mass.

I still don’t know what kind of magic birthed The Uncle Who Worked For Nintendo into being. It has some of the same fairy dust as Gone Home, though the latter had more time to really dig itself under my skin. Gone Home had too many nuances to not be true. It was fiction, but it was clearly true.

The Uncle Who Worked For Nintendo, for people who have not played this short Twine game, is a fictional tale that on the surface works as typical creepypasta, but underneath is made up of real stuff. Hard stuff, scary stuff.

And underneath all of that is hopefulness, optimism.

I usually do not like games that give me too many endings. There’s always a nagging feeling that I’m not making the right choices, that I didn’t get the best ending.

I think something they don’t really tell you is that there’s some points in your life that will irrevocably change you for every moment that comes after. Time travel stories work on this principle but only to hand out platitudes about being unable to change the past. It has no real teeth, and it never tells you the real truth of forking paths: that you become this different person, the potentialities dropping off your body like gangrenous limbs.

I’ve struggled for so many years to not feel like half of a person, that some essential part of me fell away back in my teen years, that I didn’t make the right choice. I am not sure what I would do if I had the ability to turn back everything until then. Would I get the best ending then? What do endings mean when you constantly have to move forward no matter what?

no, turn back, don’t go in the room, run away, run far away, he’s a monster

I ended up running anyways, later into the darkness, scared

Monsters are real, they are real. 

And part of me was left behind.

2

The Uncle, the literal uncle of the title, is a monster. We don’t know where he comes from or what he truly is but he represents that kind of terrible bargain we sometimes make, to just get by.

We become monsters to keep us safe, no one tells you that

Your friend (I chose Jennifer) relates to you the misery that is being a girl who plays videogames. You know that feeling, that shared chasm that you fall into. Kids are cruel, you know, and it sets you up for the kinds of cruelness you deal with later on in life, that cruelness becomes part of you. But for that moment, you reach out to her and remind her that you’re there. That you are both real, and both wonderful.

Your friend has changed, you can tell. The events, the ones you remember, she doesn’t.

They don’t tell you that your memory goes, utterly. Bits of time are gone. There’s only holes, and blackness. Your ability to fragment a narrative is gone. Things shift around, uncomfortably, as some details burn white-hot in your brain while others fall away. 

There were twinkly lights. It was red. The room was bathed in red light. Everything became red. There was a phone call. 

I wouldn’t be able to sleep in a bed for years.

3

The uncle comes to the house and it becomes all too apparent what your role in this game is: sacrificial.

I ran to the door on my first go, trusting.

I knew better the second time and ran to the bathroom, hiding.

Fight or flight, no one tells you that the third option is to be so quiet and so still. Holding your breath. If I do nothing, the monster will leave.

But the Uncle is too smart, he knows where I am.

There’s more endings, I know there’s more, the lines are right there, and I can’t figure out how to get there, why the story keeps repeating and I cycle back to the moment when I can change things. I keep cycling back. It’s some detail, something I’m overlooking, I keep re-tracing my steps to see if I could have done something differently, it would all make sense.

You blame yourself a lot. A lot, over and over. They don’t tell you that monsters are monsters and that’s not your fault. It’s not your fault. You can do everything right, correct, perfectly, perfect perfect perfect and there’s nothing that can stop it. It’s out of your hands. It isn’t a wrong or right thing. 

But I can’t even remember the story right.

4

It was the perfect Mew-two, that little key to your friend’s heart. The storm, the things that got changed when she made the deal with the Uncle. People started disappearing, but he made everything better, he salved the wounds.

Can you blame her? I can’t blame her. I would have made the same choice. We make these horrible concessions to ourselves, to other women, because it keeps everything copacetic. It keeps the anger at bay.

They don’t really tell you about the anger, the sticky disgusting rage that wells up in your eyes, your throat, that wishes to see him hurt, twisted, mangled like a corpse. Pushed into a compacter. Eaten alive. Stabbed with shards of glass. The anger is what is left behind when all the sadness burns away. People look at you differently, it is the darkness you run into, the monstrous hands you have. We don’t talk about it because it makes us less sympathetic, to coax a fire of hate around our hearts.

Your friend, she tells you, when you remind her that you are her friend, invited the monster because she was tired of being picked on. Even if it meant feeding everyone she cared about to him. It meant she got special gifts and attention.

It rang a little too true, for me.

I had a lot of girl friends in high school and we were inseparable. By college, I didn’t trust women, I said I never trusted them. It was a lie but I was so angry at myself, so I lashed out at other women for taking men away from me. Men, men, all the men, the ones who hurt me over and over again, but I kept hurting myself, hurting other women.

Throwing them away.

If I did that, then men would like me better. They wouldn’t hurt me anymore (yes they will) and we’d be fine.

So fine.

5

I’m stuck on this last ending. I look up a walk-through (a walk-through for a Twine game!) to help me. I see what I did wrong, I go back and fix it.

It’s okay to ask for help, they don’t tell you that. It’s always okay to ask for help, you’re not alone.

It’s safe in the kitchen.

I still eventually went back to get the failed ending. To see myself making that bargain, all over a Gameboy cartridge. It’s so easy to fall back into old habits.

Sometimes my friend dies in the fire, sometimes she moves away.  In order to save myself, I have to let her suffer.

I need to do better this time.

6

We can save each other, together, hand in hand. We just have to believe each other, to show our secret hearts.

My secret heart is a scared 16 year old girl who made all the wrong choices, I can’t go back to that room and do it over again

You take your friend’s hand (that’s how I want to remember it) and you destroy the cartridge together. You’re both free. You don’t have to hurt eachother anymore, you don’t have to hurt yourself anymore. You don’t have to blame yourself.

We can be each other’s best endings, if we give ourselves space to fight the monsters together.

Secret Ending

The Uncle Who Works For Nintendo is a game I am still amazed was made by a man. There’s a simple lesson twisted around the agape horror, and that is if you care about yourself and care about your friends, you don’t have to despair. This is especially meaningful if you pick the slightly different story with a female friend, and that is the only one I ended up playing (I believe that the ‘other side’ is non-canon, for me personally. It is not a story I need to see, I have seen it a million times.)

The idea of two little girls holding hands and destroying a monster together is so powerful, particularly in the wake of the events that made the creator, Michael Lutz, skew the story and write the passionate author’s notes that accompany the game. It thoroughly touched me somewhere very deep and personal, in light of many other things that have been dredged up over the last year or so with my interaction with gaming and it surprises me because it’s not a story that gets touched on by men, who often don’t understand the true power of healing that comes from women bonding together. It’s just not something that has weight often in the stories of men.

But I love it, and I hope you love it and I hope you play it, if you haven’t already.

 

 

 

Writing In the Margins: Bayonetta 2, Sex Criticism, and Power Dynamics

I won’t pretend that this is even remotely an objective look at literally anything and rather a bag of cats that I’ve had going around in my mind for a week now. It’s almost 4 AM my time and this is nothing but one of those dreadful, self-absorbed noodlings on personal experiences and feminist theory. But isn’t that the point of discourse of in our community?

All of this started because I started seeing (whether some phenomenon or actual increased usage in just specifically my circle of Twitter acquaintances) sex positivity and sex negativity being mentioned in the last couple of days. It feels good to see feminist discourse happening in the video games community because I think it is sorely needed after the last 3 months. Admitting that we’re allowed, as feminists, to disagree with each other, feels like a positive first step in healing and growing a community where we’re not letting harassment cause us to constantly have reaffirm each other’s humanity to disgusting people versus having diverse discussions about the nature of our critique.

This seems, of course, all related to Bayonetta 2.

(Here is where I admit I have not played either 1 or 2 to any great degree. As a cultural work though, I feel it has quite a lot of innate context just from the the design and mechanics.)

Not only have I seen several comments painting Bayonetta 2 as enjoyable because of a sex positive viewpoint, but I’ve also seen sex negativity specifically float around as the opposite of that. If you enjoy Bayonetta, you’re the champion against sex-negativity. I find this really hurtful and reductive, especially as someone who tends to fall closer to sex critical or sex negative. I feel that reducing one’s ideological stance to your feelings on literally one video game character undoes a lot of the real nature of sexual discourse in feminism.

This is where I pause and say that you should all read Maddy Myer’s incredibly awesome look at Bayonetta 2. I don’t agree with all of it but I think it’s a really important line of conversation to have and it has a lot of nuance and angles to look at. This is the kind of stuff that games criticism should touch on and we should always make room for. Here’s also where I draw a circle around this conversation with salt , because, straight men, I do not actually give a shit how you feel about any of my thoughts today.

I think I should backtrack a bit and maybe elucidate on why sex positivity/negativity are particularly unsettling concepts to flatten out. For one, neither sex positivity nor negativity initially started as feminist dialogues. Both were schools of thought that date back pretty far in history and eventually came into the fold of critical discourse later on. Sex positivity was a celebration of sexual behavior without moral judgement and sex negativity was the fairly prudish opposite of that, crying that sex was a root of many different problems. Neither are particularly interesting at that basic level and I believe that they became much more interesting once feminist and other social justice movements got started. Much of what was dubbed the “Feminist Sex Wars” were a struggle between two wings of feminist thought - one that openly embraced the Free Love aspect of the 60s and 70s and the other wing that became much of the second wave’s anti-pornography collective. Again, both have really interesting things about them. Second wave also had issues with not just a lack of regard for sex workers but also trans women as well, which is why a lot of sex negative critique is largely not useable. However, moving past that into more 3rd wave and more intersectional analysis of feminist critique, we can see why both approaches are valuable.

I do not see sex negativity or positivity as wholly bad positions. I also don’t see them as opposites necessarily, either. If sex positivity in feminism is embracing women’s agency and sexual empowerment, then sex negativity is critiquing the structures that make enacting that agency and empowerment an issue. I think both together make up a body of sex criticism that looks at the ever-present issues of misogyny, abuse, rape culture and sexual performance, sexuality that is part of our work as a whole. Looking at one without the other, in my mind, does a disservice to large concepts and methods. Both, taken to logical extremes, also have sufficient issues. On the one hand, sex positivity performed in an uncritical way can ignore people who struggle with sexual behavior due to abuse, rape or other traumatic experiences. It can gloss over how sexual performances by women in our society can be co-opted by patriarchal concepts (Female Chauvinist Pigs by Ariel Levy, while a problematic text, rotates around this idea.) However, it’s also a way for women to embrace their own sexual agency that can be uplifting. It can define what that agency means. It can widen the way we perform our sexuality in our culture and ameliorate those who have been marginalized in a sexual way.

Sex negativity, when taken to this same way can be incredibly harmful to sex workers, focusing on how damaging things like porn can be without respect for the women who work in the industry. It can be incredibly narrow about sexual performance that does not happen in a male-dominated space or with the involvement of men. It can fall back largely on white supremacist concepts of sex that were enforced by colonialism and hurt women of color. However, sex negativity also pokes at the meaning of consent in a society that is founded and enforced by men (Andrea Dworkin’s work has a lot of this), it can tackle power dynamics that surround sexual performance as well.

Both things are incredibly essential to a larger critique of sexual practices and themes. Reducing them to “sex positivity means you think sex is good, sex negativity means you think it is bad” is hearkening back to those roots of the theory and inimical to progress in feminist discourse. Sex cannot be all good or all bad and even framing it in that way is reductive.  As someone who finds herself incredibly critical of sex, seeing these views crop up in gaming, which is still perceived as male-dominated, is alienating. It also falls back onto actually very misogynistic concepts that reduce women on some level to “bad” or “good depending on one’s views on sex. There’s two flavors of this, one being the more contemporary idea in nerd culture that fun women are sexy and cool, and bad women are frigid and stuck-up. The other older idea is the whole virgin/whore dichotomy, which chides women for being lascivious and sexually impure. Both remove the ability for women to act authentically with their sexual behavior and defines it in a moralistic way. The former is the one I see the most happening lately, especially given that nerd media, like video games, portrays women as sexual beings for men’s benefit only versus any of us. Maddy’s article squarely tackled the idea of male gaze being outdated and I largely agree with her. However, I don’t think that negates that there is definitely a very heterosexual male way of looking, especially in media.

A digression, if you’ll allow me.

One of the points that gets brought up in Maddy’s article regarding how rigid the idea of male gaze is that it does, rightfully ignore that the potential audience that is looking could potentially be queer women. Queer women are often a subset of participators when it comes to media consumption that are overlooked when it comes to women being sexy. It seems to follow logically that we’d be in the same general demographic as straight men when it comes to consuming sexualized women in media - except that it really doesn’t. I’ve felt very pushed aside when it comes to seeing the same images of women that are obviously styled for straight men due to the fact that they both reflect their interests (versus mine) but also have a double effect of how those same men perceive me. Many images of sexualized women are reliant on a larger context that derives from a very male-dominated, heterosexual society and it’s very hard to escape that, no matter who you are. Sexualized women are often portrayed as enticing due to their objectification, lack of agency as well complacency. To say that queer women don’t internalize both the idea that this is what we should find sexy in women, as well as ourselves would be faulty. But to say that that’s where it ends is faulty. I don’t find how women are created to appeal to straight men to be representative of my tastes, especially now as a feminist. It relies on too many problematic and frankly, harmful elements for me to feel comfortable.

The personal aspect of this is that as a queer woman navigating internalized misogyny, sexism and my own sexuality as a nerd, I spent a lot of hours sucking up to male friends by joining in their ogling and chatter of women in a sexual way. One of the easiest ways to fit in with nerd guys as a woman is to be “one of the guys” and being a queer woman who also finds women sexually attractive? That’s like a huge stat bonus. Being bisexual also meant I was technically available, so the possibilities were endless. It’s a fantasy of men to subsume a queer woman’s identity - have her enjoy his sexual overtures but also indulge in objectifying women alongside him. Nerds eat that shit up and so it was one of the ways I got my “cred” and tons of attention. It’s one of the most persistent strains of biphobic misogyny as well, that bisexual women are just attention whores and faking it for men. The fact that you are encouraged to do so for men’s validation is besides the point, right? (Heh.)

But when I really thought about it, especially after I broke out of that part of my life, my sexuality was confusing. I didn’t find women attractive in the same way these men did. I didn’t really want to degrade women or treat them like garbage or sex dumpsters. I wanted them the same way I wanted men - meaningfully, in a fun way, as a fellow human being, in a romantic, emotional or sexual way. In short, I wanted to treat them the way I wanted to be treated.

However, that directly deals with how we as people talk about ourselves, but what about applying these things to media? This is where it gets trickier and why Bayonetta is so contentious. Sexualized images in our media are both subject to the same things real people are but on a much different level. The easiest way to think about is that a fictional character does not have agency. A fictional character does not act on her own steam, she does or says whatever the author (or authors) want her to do. This is why when nerds fall all over themselves to say, “Oh she’s such a sexy, strong woman, look how empowered she is!” I roll my eyes a bit. The author has made a character perform in that way and it means that it’s not immune from criticism in quite the same way a real woman would be regarding her own choices (which are still subject to criticism, I must interject, but it’s still her choice to do those things.) This is why media is such an intriguing topic to engage on a feminist level - we have to both account for the potential author’s intent but at the same time reject it past a certain point. Looking at media on a critical level as a feminist means both picking apart what makes it problematic but can also be celebrating how to derive meaning and enjoyment from it.

This is where we turn back to Bayonetta. She is both the product of a woman designer, who had her own goals for her, as well as a product of our feelings towards her as a character. Her contentious position in videogames comes with a much larger context and that is why so many different people have different opinions about her. I don’t think you have to be looking at it from one particular way to simultaneously hate it or enjoy it and the idea that to embrace Bayonetta means to completely embrace sex positivity does both the character and the concept a disservice. Because from where I stand, I believe it is possible to look at her position as both a potential power fantasy that we rarely see in videogames but also positioned squarely in an industry that allows so few woman characters to exist at all that it’s hard to ignore the sexual elements. It’s an industry in a society that still is controlled on many levels by men, especially sexual performance. Sexual nuances to characters are never apolitical in this climate and they go over about as well as sex in our society. We all have our personal experiences and struggles to consider when wanting to engage with this kind of content and that’s where my fallback onto sex criticism comes - I want women to feel free to reject or embrace as little or as much of Bayonetta as they choose. She’s the product of many people and is both a fetish object and also a rejection of the dehumanization that often occurs. She’s a mockery of masculine ideals of sex appeal and also panders to them at the same time. Bayonetta is both strong and is also subject to the whims of her creators. She flirts with kink and domination while also potentially being a man’s idea of what that means. It’s a confusing bundle of many things and that’s why there is so much disagreement.

In that way, I do agree with what Maddy said - I don’t think she’s solely positioned within the debunked male gaze, but I don’t know how we are supposed to perceive her. Women finding joy and excitement from her, as much as loathing or criticism, is valid. Until we start seeing a landscape more thoroughly populated with nuanced portrayals of women, more of whom are sent out into the world by women authors, I believe we will continue to have this conversation. I embrace it and would love to see more of it, as long as we’re not shutting out other avenues of criticism.

 

April Fool’s Jokes and Perfect Storms

Draenei priest drawing.

Taking a page from Vidyala and posting my own draenei art.

At the risk of stirring things up even further, I want to talk about why the fake Artcraft presented by Blizzard’s World of Warcraft team was the worst possible joke to make at the worst possible time.  I hope people don’t think I am going to debate the relative offensiveness of it; I am not because I do think it was offensive and I know there’s better people that have been talking about it rather than myself. No, rather, we’re going to talk about what made everything so much worse.

I know the title talks about “perfect storms” in that it was a confluence of several factors coming together, but let’s abandon that particular metaphoric imagery for a second. Imagine a giant field full of grass. In this scenario, World of Warcraft’s assembled community of fans are the grass.

It’s been a drought since Blizzcon. We’ve been fairly starved on concrete updates on the expansion’s progress. We’ve seen some model update Artcrafts, some dev watercoolers, but no beta, no big news and only minor progress on everything else. Bigger sites like Wow Insider or Wowhead news are scraping for content and opting to talk about Blizzard’s other releases like Diablo III: Reaper of Souls or Heroes of the Storm. We’ve grown pretty dry and bitter about the expansion the longer we don’t hear about it. It’s a pretty unusual method given how long we’ve been marinating in Pandaria’s last content patch. It would be easier to deal with if we had the new expansion to look forward to on the horizon but it’s been pretty dust and tumbleweeds thus far.

In this field, imagine a couple piles of goblin bombs laid haphazardly on the ground, hidden among the tall weeds. These are the issues a lot of us have had with the potential content of the expansion: lack of positive female character representation, expectations of more grimdark “gritty” realism, and the inevitable “boys trip” that we heard about at Blizzcon. There’s a lot of worries among some of us regarding how enjoyable we will find the questing and story experiences of this new expansion. While Ji Firepaw was a net positive, what lurks in the water for Warlords?

On top of that, the air is dry. Fans are looking for anything to digest or keep their attention. Our community is tied between forums, social media, blogs and anyone we play with in-game. We spend a lot of time nitpicking, dissecting and debating. Given the lack of information thus far, it’s mostly speculation. People are anxious.

Then you toss out the equivalent of a lit match on all of that and you have an explosive, incendiary wildfire on your hands. The models make people feel awful about themselves or angry at Blizzard. The blog text makes fun of all sorts of women and pokes at things like incest and twerking. It comes on the heels some other April Fools jokes that while bizarrely problematic, are also funny. It sticks out like a sore thumb. It riles up people who only want “real” content. It makes everyone who was worried about problematic content feel even more unsettled about their gut feelings. The community goes into an uproar: those who found it funny, those who didn’t, and people who think the “not funny” people are giant babies. The explosions that occur over any sexist content go about as well as expected now that everyone is in on the discussion.

Pulling myself back far enough from my feelings about women being mocked at a time like this (not intended maliciously, of course) means I look at why this happened. Is this a cultural problem within Blizzard? Did everyone think this would have a positive impact and anyone who didn’t not get to speak? Were they overruled? Who looked at this before it went live? We’re not talking about a developer being caught off-guard and speaking close to his chest, but something that was written, edited and arranged for publishing on the front page. Models were created specifically for this. It makes me wonder.

Sometimes thinking about the mechanics and anatomy of a controversy keeps me from getting too upset about the thorny emotional center, but even if you know how a disaster came to be, it doesn’t help you deal with the aftermath.

 

 

A Letter to Blizzard Regarding Rape

Content warning: This letter is going to talk pretty openly and specifically about rape, sexual assault and coercive sexual acts. If this is triggering, please skip this post. 

The only thing I thought when people started “speculating” that Y’rel might be Garona’s mother somehow in Darkest Timeline Draenor was, “Jesus christ, not again.” Despite the fact that I don’t find that story plausible given what I saw in the Warlords demo (if anything, it’d be Y’rel’s sister), the content potentially provided would be all too familiar. It’s really been a huge bugbear of my Warcraft career that so much of the game and tie-in books have introduced a lot of dark, sexually violent content.  Given Warcraft’s announcements that AU!Draenor would be more dark and “savage”, I am terrified if that means we’re going to return to even more of the hints of grimdark, gritty “realism” we’ve seen pop up in WoW since around Wrath. Why do I believe that this is going to involve rape and sexual violence? Look at the setting and look at what things we’ve encountered before in the Warcraft universe. Most of it has never been explicitly shown or described (thank god) but it doesn’t take much thought to see what has been going on in-between the lines, or hidden behind the veil of euphemistic language.

So yes, if you’ve never thought about it at great length before, here is what I’m saying: Warcraft has a rape problem. It’s not immediate, it’s not usually happening to characters in the game but it’s there, implied, talked around and gestured at vaguely. Forced pregnancy or attempts at forced breeding happening to Alexstrasza and Kirygosa, other red dragons? That’s rape. Mind-controlled sex slaves in Black Temple? Rape. Keristrasza being forcefully taken as a consort for Malygos? That’s rape (And we kill her later too.) Half-orc and -draenei children being born out of prisoner camps? Probably rape (Inmate and guard relations are not consensual.)  Mogu quests where they tell their buddies to “have their way” with us as prisoners? It might not have been intended that way, but that is euphemistic language for rape as well.

I’m so mad about this, if you couldn’t tell.

It’s really hard as a rape and sexual assault survivor to look at a fantasy world I have spent almost 10 years inhabiting still have darkness like this lurking around the corners. More than anything else that’s problematic in the game (and there is quite a few things), I have a hard time dealing with yet another potential fantasy world that Blizzard has concocted where I might once again have to face a reality where Warcraft has rape victims in it. It’s a huge trope and motif in fantasy, particularly of the more “grimdark” or gritty variety. It is a conceit where authors say that it makes the world more “realistic” and therefore, by their logic, better. In a worse case scenario, some authors and writers (a lot of whom have never experienced this) even use it as a cheap “this is how we break a woman down before we build her back up to be strong” trope. Or they joke about it as a metaphor without concern that this is someone’s life they are talking about. Rape is not a fantasy concept. It is not some far-off happenstance because we live in a just world where it stopped existing. Rapists go free. Rapists do it without concern or even recognizing that they are responsible. Some of us have to live or see or be near people who have raped us. A lot of times, rapists are people who have a lot of power over others. The list goes on. It is very fully a reality that many, many people live with. As someone who lives in this reality perpetually, where I’m never ever going to be quite safe no matter where I go, I could do less of that and more with a fluffy, lighter fantasy world where maybe my character would be considered safe. Not even due to the fact that she has magic and anyone trying something like that would easily be burned alive, but just due to the fact that rape and coercion wouldn’t even exist.  (While we’re asking for impossible things, can I tack torture on there too?)

I get it, people are going to tell me that “This is a fantasy story about war! We murder people by the droves! Why aren’t you bothered by that?” As far as I know, I have not slaughtered people by the thousands. I am not cruel to wild animals. I have, with only one exception, never seen anyone being violently killed or die. But I have, on a regular basis, been fondled, flashed, groped, as well as lived through both rape and sexual assault. On top of that, I’ve been in many more situations where I just did things I didn’t want to just not deal with the person demanding them. This is a persistent thing for some people, in our world. A lot of us never feel safe, and coming to the gaming community, where “rape” is a term tossed around in PVP, to even our fantasy games dragging in sexual assault, violence and torture, you can’t even leave it behind for an hour or two in the evenings.

Granted, Warcraft has done a good job not having it immediately up in front of our face but as anyone who’s read my blog on a regular basis knows, it’s still there. I’m asking that maybe now, before we travel to a new Draenor, that maybe it’s an alternate universe where this kind of awful, emotionally destructive shit doesn’t happen. It’s tiring. It makes coming back to Warcraft unnerving and upsetting and feeling like my desires don’t matter. It perpetually taints a place that has been, over the years, fairly supportive of both my real life and my fantasy experiences. I’ve met great guildmates, had fun in raids and seen amazing places. But every time people start speculating or I read yet another tie-in novel that mentions forced pregnancy, I feel gross all over again.

It’s not fun, it’s not fair to a lot of us, and it shouldn’t be some injected part of a fantasy story, point blank. There’s ways and means of putting it into a story that don’t make it cheap or only for spice, that don’t add it to a list of a character’s attributes like you would with “enjoys long walks” or “fought in the Third War.” But most of all, if you can’t do it right, maybe not do it at all? So many other places have enough of it that Warcraft skipping it from now on would not bother me a single solitary bit.

 

 

 

 

 

Warlords of Draenor: Building Female Models

Orc female showing off new model and expressions.

Orc models and screenshot courtesy of Blizzard Entertainment.

One of the features in the upcoming expansion I’ve been looking forward to the most is the long-awaited model revamps. While we have no confirmation that these models will be ready by the start or even middle of the expansion, what we’ve been shown so far has been promising. Through their new Artcraft series on World of Warcraft’s front page blog, we’ve been able to see a continuation of the promises they made about updating models at Blizzcon last year. Today’s offering of an orc female is no different and comes hot on the heels of the recent debut of the human female model.

It’s no secret that I take female model designs seriously - gaming culture is plagued with representations of women’s bodies that are problematic and World of Warcraft has long had a problem with a lack of customization. While I’ve enjoyed that at least WoW makes a decent effort to vary its’ silhouettes, it is still a game running on a graphics engine that’s severely outdated. These model revamps have been fun to watch as they happen; it is clear that they want to keep the overall visual fidelity to the old models but at the same time fix a lot of the problems that come with having them be a far lower resolution. Also nice to see is the time and care taken with some of the musculature and anatomy. Seeing game models that finally sit the breasts on the chest wall in a realistic manner is heartening, as well as egregious postures being smoothed out and relaxed.

I have to admit I’m a bit blown away with how much personality and life they’ve injected into the models. The postures looking more natural, as well as improved muscles and facial expressions makes me feel I’m playing a “real” person. The new orc female models are no exception - there’s life there now beyond just a blank, doe-eyed expression.

“We want a strong female counterpart to the male, equally battle-ready in appearance, yet still feminine.” — Character Artist, Dusty Nolting

I think the most heartening part of this process, seeing the models unveiled, is that it feels like the design ethic with the female models is steered in a direction that I feel comfortable with. What designers sometimes seem to lack understanding is that women’s bodies are so fraught with politics but they are ultimately our own and come in a variety of shapes, sizes and ability. Designing characters that show a little of this variety, particularly if there’s no sliders to customize, is what is going to keep many of your customers enjoying the characters they play is in your game. Dusty’s quote from the Artcraft about the orc models also reveals another part of the ethic that was very frustrating in the past: dimorphism and the tug and pull between feminine and masculine.

Design often requires visual shorthand to convey a lot of information in a very short amount of time. This often means exaggerating many different things - gendered traits are one of those things. What determines “male” and “female” visually falls on pretty essentialist tropes like muscle groups, facial hair and secondary sex characteristics like bust. Women are often designed to be sexy or sexual and men are power fantasies. This is due to who gaming still believes it the core audience - straight men. Men are given huge muscular bodies and women have very similar hourglass figures with giant racks. This is how the nuance between feminine and masculine gets hammered out as well. With the orc women, I was really troubled by the idea that they would not be able to strike a core balance between the more battle-ready nature of the orcs and the fact that orc women are still women in their own right. How do women in orc culture look and how does this compare to women of other races? Creating identity and unique versions of femininity among all the races of Azeroth is key here. It’s no secret that some race’s women are coded much more traditionally feminine than others: see draenei, night elves and blood elves. It’s necessary to allow every race to have elements of both hardness and softness in their visual identity. With the orcs, I was worried that she would swing too hard in either direction and it’d feel like a joke or cheap. The fact that the screenshots we got convey both that hardened nature as well as mirth and beauty makes me feel more at ease. Now, if I could only get some of the orc women’s hairstyles on my female humans or even my draenei would make me feel able to feel slightly more butch even on a heavily feminized body.

Between the orc woman’s kissy face and the gnome lady’s legendary side-eye, I do feel that one of the things about Warlords of Draenor I won’t have to worry about is how all the models look visually. Blizzard has done a great job so far giving us a peek behind the curtain about how we are going to look in the not-so-distant (alternate) future (in the past) and I look forward to seeing all the models.

Update: Blizzard quietly dropped a full render of the dwarven female model on their Warlords of Draenor site just an hour. Go look!

Some my quick thoughts are mostly that while I love her body, I wish she had a bit more meat on her thighs. Some of the screenshots of her face look a bit wonky but I would bet they look better when actually in game. Yay!

 

Can We Not, Razor Hill?

Misandry the undead mage glares at two gross orcs.

 (Tried really hard to make the title an homage to the infamous A Chorus Line song, “Dance: 10, Looks: 3″ but it didn’t work out. Pretend I did. - ed.)

Patch 5.4 just hit and with it a wave of new content. Unfortunately I am not here to talk about the excitement of Timeless Isle or Flex raids just yet. It came to my attention this morning (hat-tip to Lhivera on Twitter) that someone from my server had posted on the general forums about two gross sexist NPCs that had been dropped into  the game due to the changes in the patch.

Turns out that as of only two days ago, there were now two refugee orcs hanging out in the Razor Hill inn that have a discussion that highlights the looks of the other refugee woman stranded at the inn while Ogrimmar and all points surrounding are in utter chaos. If that wasn’t bad enough, it’s the fact that both orcs are using the “rating system” of ranking a woman’s beauty on a scale of 1 to 10 and not being precisely kind about it.

Orgrimmar Refugee says: Oh, look at her over there. She’s be beautiful. A perfect 10!
Orgrimmar Refugee says: A 10? Ha! Maybe in Razor Hill. In Orgrimmar she’d only be a 6.

I skimmed the thread before it got deleted - it was the usual hot garbage with a couple of bright spots where people were defending the OP and calling stuff out. The real sickening part of this for me though was just how normal people believe this stuff to be. Rating women like they are consumer products is objectifying, dehumanizing and hurtful if you have to deal with it, which a lot of women do. Ranking women reinforces the idea that the only thing of value we have is how men judge us based on arbitrary notions of what they find attractive, or more bluntly, “fuckable.” It’s coarse and piggish.

I was dismayed that this was even in the game, especially as of the latest patch. Here we are not talking about content that’s been embedded in parts of the game from years past but something someone recently felt was okay to stick in a little corner of the game, with all the added contextual grossness due to the fact that it’s displaced citizens describing a woman away from her home. I thought that Blizzard had gotten at least slightly better since the Ji Firepaw fiasco, that maybe we had started to get on the right track away from some of the more dudebro aspects of design. It’s been elucidated to me that developers take pride over their NPC creations, no matter how big or small, so who takes pride in this? Who takes credit for this? Why did someone feel comfortable sticking street harassment in here? It rightly makes people feel uncomfortable playing, like this world isn’t also ours to partake in.

Thankfully, as a small silver lining, CM Zarhym tweeted in response  (right before I put the blog to press) to several concerned parties on Twitter that this gossip text was being removed. Swift action is one of the best courses of action for something small like this, but I think we still need to get at a place where people consider that these things are a) not normal b) are hurtful to quite a few of us that play the game. I still hold out some shred of optimism that World of Warcraft overall is improving, but a lot of that is due to those of us in the community who feel more bold to call this stuff out. There’s a sea change coming and I suspect it is because of the efforts of bloggers, Twitter folks and forum posters that are doing most of the work.

Misandry the mage yells at these bags of amalgamated hubris.

Misandry the mage yells at these bags of amalgamated hubris.

Still, much gratitude to the community team for passing this internally and getting it changed so quickly. It was really weird to fly into Razor Hill and have to skip over the cool lore events that are going on there to check out two nameless orcs critiquing an orc woman’s looks rudely every minute or so. We ultimately need to keep pushing for a game that builds a world where the shitty things we have to contend with in real life aren’t the same things we run across randomly in game from NPCs.

(Thank you to Misanthropology 101 and Ember Dione for their blog posts.)

Mini-Post: I Can’t Quite Grasp It

While I was on my forced sabbatical (due to my desktop needing to in for repairs), I still had some internet via my old broken laptop. One of the frontpage posts on World of Warcraft was showcasing some of their TCG art over the years. The first card in the series as well as the header for the post was this:

Trading card game art of night elf woman in skimpy armor fighting off vines.

Art by John Bolidora, ©Blizzard Entertainment

Anyone else see some really weird, glaring issues with this? Not only is it a more skimpy version of the vanilla box art, but the fact is the vines are like three seconds away from turning into some gross porn scene. There’s even a tendril wrapped lovingly around her barely-supported boobs. C’mon now. There’s nothing about this that suggests that she’s struggling either, but is placidly confused, vapidly so. She looks like she just wandered into this mess of vines and is now slightly befuddled by this. She looks like a posed mannequin, rather than a warrior wanting to charge out of this trap. Her face is also nearly devoid of any emotion, other than a slight lip snarl.

This is apparently the “Immobilize” card from the Drums of War set. The art itself is from 2008, the set came out roughly around that time as well. And yet it’s just turning up on the front page now because they are featuring all the art of the trading card games and it has been around a long time. I was merely going to pass by this without much complaining because it’s tiring attacking every single piece of shitty fantasy art that does this but I happened to see cards from the new decks that my boyfriend purchased at Target:

An orc trapped in thick woody vines, lifting him off the ground.

Art by Christopher Mueller, ©Blizzard Entertainment

This is art of quite a different order. Granted, the orc is wearing about as much armor as the elf but it isn’t sexualized in the same way. He also looks actively upset and the vines are trying to wrestle his weapon away from him. Nothing about the trap suggests the same level of sexual powerlessness and his body isn’t being manipulated in that way either. He’s a strong orc being caught off guard by a trap! It’s pretty basic to see the level of difference between the two.

It might be a more contemporary piece of art, or at least better art direction with this series, but the fact that people at Blizzard are still wishing to highlight the older, more gross art from the trading card game front and center makes me believe that no one feels that the elf up there is problematic. There’s been several other times art from fans (Dragon vore *NSFW* or “Loyalty Level Six” comes to mind) or official artists have gone up on the front page that no one seemed to look over before okaying, and this feels like more of the same, except this was licensed and pushed to their card game.

Sigh.

New Pandaren Female Teaser: Critique on Video Game Women Bouncily Abounds

Pandaren Female

Very early this morning (3 AM or so my time) Blizzard decided to drop a teaser image on us of what is presumably the female pandaren model for Mists of Pandaria. The full reveal will be on the 19th of March. Considering how we’ve already seen not only  how the males of the race move and look, this was arguably one of the most hotly speculated things about the expansion that wasn’t revealed at Blizzcon last year. The full image is posted up at World of Warcraft’s Facebook, here.

A couple of things really leap out at me and my especially trained lady-figure eye (so sue me): first off, it’s not as heavy as I would have liked, perhaps. There’s obviously curves there, but as Pewter from Decoding Dragons commented, “[it] is still  hourglass shaped.” It gives off feelings of dwarf women, which is fine, but I felt that maybe Blizzard could have gone to a different body form this time around. Slightly more rotund or bottom-heavy triangle would have made sense given how the males are shaped. The arms and their length definitely feel more “animal” than humanoid given that they sit slightly more bulky and longer than where they’d fall on humanoids. They are very goblin-ish in that regards. She has a confident gait, which means she’s not going to be slumping or stooped. The shape coming off her legs and midsection suggests a swinging tassel or tabard. It’s unspeakably Asian-influenced too, with the hair sticks. There’s still a lot of things that trouble me with regards to the Pandaren and Pan-Asian influences, especially where the women are concerned. All in all though, this doesn’t look like a terrible model. The real test though will be to see the face; given what a botch job female worgen were, I am cautiously hopeful that this lady won’t have bedroom eyes or a side-wise snarl.

What really interests me about this is not Mists of Pandaria but what criticism of said female video game race models says about our feelings on women’s bodies, even if they are “fictional.” If you take a gander at WoW Insider’s or MMO Champion’s comments, you are going to get an eyeful of criticism of various body types, sexualized language, and a lot of snark about these “panda women.” (Usual rules and warnings about reading comments apply here, guys. Approach with caution.) Not only criticism but a ton of wolf calls and value judgements like “normal” and “real” which is always exceptionally pernicious when it comes to discussions such as these. A lot of intriguing language that persists in our own discussions about larger women’s bodies pervades with an uneasy metaphor: being “thick” or “having meat on their bones.” It says that we still have a lot of weird concepts with regards to seeing women as edible, consumable or outright sold off the docks to restaurants, if you want to be perversely literal with this metaphor.  All this ever does, aside from whatever homophobia and fat-shaming goes on, is serve to reduce how us actual non-fictional women feel about our own bodies. Sure, Pandaren exist only in Azeroth, but we are the ones who play alongside the gamers saying things like what kind of badonkadonk they have, how big the boobs are, or how ugly and fat they are. A lot of us want to see ourselves in the video games we play (to a degree) and despite eagerly accepting fantasy, there’s ties between our own looks and how these races look (even for men.) As much as men feel the slights of a male power fantasy by not having a 6-pack, women tend to feel bowled over by the sexually-charged, often sexist approaches that video game companies take when representing their fantasy women. It’s still about how we are not part of the audience who is looking at this, and this audience often speaks up quite loudly without thinking about the ramifications of what they are saying.

Do I think Blizzard is failing in this regard? Not as much as some other games, no. Blizzard, while still adhering to a mostly popular waist-hip ratio, still mixes it up with heights, body girth and bone structure (especially with regards to Forsaken, naturally.) It does so more than some other games that have a wide variety of races in their worlds. I’ve heard a lot of women who are happy with the fact that they can play a race that looks like them or makes them feel good about themselves. While the Pandaren criticism is going to be coming fast and hard, I urge you to make your own judgements, whether they be positive or negative, but let’s leave the shaming, the creepiness and the grossness behind. I’m looking forward to seeing what happens with these new brewing-and-cooking women (which is fascinating to me, since women dominated a lot of the world’s brewing pre-Industrial Revolution) who can stomp butts all over. Mists, here we come.